MTL - Dimensional Invasion of the Real Earth-Chapter 1757 Deities and Avatars

  Chapter 1757 Deity and Avatar

  1790, the relationship between the deity and the avatar

  Old Ma has a right saying: Where there is oppression, there must be resistance!

   But the degree of resistance is also graded.

   Only daring to curse a few words in my heart is a kind of resistance, and entanglement with companions to subvert a class is also a kind of resistance.

  The former is not that he doesn't want to burst some, but that he knows that compared to the object of oppression, he is just the difference between an egg and a stone.

  If it bursts even a little bit, what will be left to him will be the end of the broken egg, and the stone will remain the same.

  The incarnation of the three corpses has already had its own thinking since the moment it was cut off, but if you say that it is a separate individual, there is no problem with anyone who has this own thinking.

   Would such an incarnation with its own thinking be willing to be imprisoned in the sea of ​​consciousness of the deity?

   Maybe he thought it was no big deal at first, but after a long time? Have you had a chance to act on your own outside?

  Any single individual would not be happy to live like this.

  Zhang Bairen can only be said to be one of the small representatives.

  He just doesn't have any strength to resist, at most he can only curse a few words in the bottom of his heart.

   But now, he is far away from Haotian, even separated by a world, as if he is already an independent existence.

  But he also knows that the next time he meets Haotian, if the deity wants to take back his avatar, he still has no ability to resist.

  Once it is taken back, is it possible to be independent again?

   When the time comes, isn’t it just a thought of the deity?

  He wants to find some hole cards for himself, or let his strength go further, so that he can have more chips to negotiate with Haotian.

  Because all of this is based on strength, Zhang Bairen has a sense of 'can't wait' in the eyes of Emperor Zhenwu.

  That is already as long as you get merit, you will absorb it completely, as if you are afraid that these merits will accumulate on yourself and be taken away lightly by the deity.

  He used all his income to improve himself, and it seemed that anything else became irrelevant in front of this thought.

   It was as if Zhang Bairen had no sense of what was going on outside, nor was he interested in observing whether the heavenly army was coming. He only cared about Haotian, and he knew in his heart that it would be really difficult for Haotian to step into the heavens.

  He wished that the current prehistoric world would be more chaotic, that he could hold his own body, Haotian, within the prehistoric world, leaving enough time for himself to kill those demon gods from the abyss.

  He is already fundamentally different from when he first arrived.

  At that time, Zhang Bairen followed Haotian's instructions very well, and he was very happy to walk among the many heavens.

At that time, Zhang Bairen dared not touch the front line of the abyss at all. He knew very well that with the little time left for him by his deity Haotian, even if he used all of it to comprehend what he had learned, he would not be able to improve much. In front of this deity Haotian, It is still only that fragile egg.

   But all of this has undergone essential changes in the abyss frontline battlefield.

  Sometimes I have to admit that hope is the biggest catalyst for a person's ambition to flourish.

  Even if this hope is still slim, you have to admit that there is still an essential difference between doing and not doing.

  Zhang Bairen obviously chose the former, but he knows better that there is only one chance.

  Once he meets this deity Haotian next time, and he can only be taken back by Haotian when the time comes, then all his efforts today will also be used as a wedding dress for this deity Haotian.

  For the deity, absorbing the enlightenment obtained by the incarnation is basically just a matter of thought.

   Conversely, once the deity does not want to share his enlightenment with the avatar, the avatar has never been able to obtain any benefits.

   This is the biggest difference between the deity and the avatar.

   It is like the relationship between master and slave, and there is never any possibility of rebellion.

  For example, it can only be imagined that the incarnation kills the deity and replaces it.

  Because once the deity is killed, at that moment, the avatar can only die, and there is no second possibility.

  The relationship between them is like the trunk and branches of a big tree. When the trunk of the big tree is cut down, as the branches, there is no possibility of surviving at all.

  Therefore, the so-called incarnation beheading the deity does not conform to the laws of heaven and earth at all, and they and the deity can only be damaged as soon as they are hurt.

Of course, they can also be prosperous together, just like Liu Hao himself and the three incarnations. Every time they meet, they can let go of their insights and sharing. Of course, these insights and sharing are given to you. Whether you can digest them can only be your own business.

Liu Hao's three incarnations each have their own paths, which means that their talent directions are bound to be impossible to converge. Qinglong Liu Hao is extremely talented in the way of heaven, but in the direction of authenticity and humanity, although it cannot be said to be just average. , but definitely not the top batch.

   This means that Qinglong Liu Hao's comprehension of the way of heaven, understanding of the way of authenticity, and the way of humanity itself belongs to the difference between getting twice the result with half the effort and half the effort with half the effort.

  In the face of such efficiency, there is nothing to say about how to choose.

  Instead of spending one’s time to comprehend the authentic and human way, and the harvest can only be said to be mediocre, everyone will use their time to comprehend the way of heaven.

   Besides, can't the authentic and humane income also be obtained from the sharing of the white tiger Liu Hao and the obsessive Liu Hao?

  Even if the pure and humane gains are obtained from the sharing of the white tiger Liu Hao and the obsessive Liu Hao, Qinglong Liu Hao also knows that it is enough to understand and master it, and there is no point in continuing to invest time in deepening it.

  He also never thought about controlling the many avenues and laws of authenticity and humanity.

  His real method, most of his strength and combat effectiveness, isn't the way of heaven that he is best at?

  If the sharing between the three incarnations is basically only a supplement, then the sharing with the deity is truly complementary.

  Even if they are one, since they are self-reliant and have their own thinking, within the same time period, even if they comprehend the same way and law, they must not be consistent.

   In other words, there must be differences in the two comprehensions, even if these differences are only a little, they will be a great mutual promotion and complement.

   There can never be a kind of repetition and coverage between them.

  Of course, if Liu Hao himself doesn't want to contribute his enlightenment to the avatar, that's fine.

  But it is naturally impossible for the deity of Liu Hao to do this. Isn’t it for this purpose that the deity of Liu Hao has released the three corpses from the very beginning?

  The original Liu Hao knew very well that this was the only way to catch up with other masters.

  He had to do this, and he knew from the very beginning that once all his incarnations were released, it would be basically impossible to combine the three corpses into one in the future.

  So, from the very beginning, he never thought about taking the path of beheading three corpses to prove the Tao.

  He comprehended the law, he had to do it.

  Of course, he also has an alternative, and that is the way of the world.

  How should I put it, the small world in his sea of ​​consciousness, no matter how small it is, is the embryonic form of the world.

  But he has a choice, but it doesn't mean that Haotian and others also have a choice.

The path of   law cannot be said to have been locked in front of them, but it is almost the same.

  In the prehistoric world, the path of law is forbidden, and there is no possibility of verification in it.

   It is possible to go to chaos, but can these people really stay in chaos for a long time?

  Their cultivation base does not allow them to try this way, it would turn into ashes in the chaos if they are not careful.

When they went to Zixiao Palace to listen to the sermon, they actually experienced it. It was a feeling that the more they stayed, the more powerless they struggled. It may just be turned into a source of chaos.

  There were so many people who rushed into the chaos and wanted to go to the Zixiao Palace to listen to the Tao. How come the number of people who arrived at the Zixiao Palace was only three thousand?

What about the rest? They don't need to understand at all, and they understand that there is only one way of thinking. They don't think that other people can return to the wild world calmly.

  The road of the law will not work, and the way of the world has never been heard of.

  In the prehistoric world, the success is also great, and the defeat is also great.

  This guy preached in Zixiao Palace. It can be said that he has passed down the three thousand ways, but he also established a set of standards for all beings in the prehistoric world, and it is almost the only standard, that is, cutting the three corpses.

   Otherwise, when Liu Hao entered the prehistoric world and passed down the ways of the hundred schools of thought, why was he able to obtain such great merit and luck from it?

   It's not that even if the way of a hundred schools of thought is not eye-catching, it is also a broad road!

  Although it was only a small prototype at the time, it was also telling the sentient beings in the prehistoric world that this is another way besides killing the three corpses, and it is a way to peek into the way of the world.

  Why did Hongjun tell Haotian to try on this path? Didn’t he already see through the essence from Hongjun’s height?

  But Hongjun can see through, how many others can see through?

  Maybe those saints know it too, maybe they only vaguely understand it, but it is definitely not the turn of the quasi-sages.

  Quasi-sage, although he has already taken a solid step on the path of proving to be a saint or Hunyuan;

   But in the final analysis, the quasi-sage is only a small step forward.

  The difference between them is like the difference between one and Wan. This base one is still the pinnacle quasi-sage, but Wan is just the beginning of the saint and Hunyuan.

  The heights they stand have never been incomparable. The saints are all ants, and they have already understood everything.

   Can’t see through it, how many people dare to really invest in it, but how many people can be so open-minded if they give up the country they have already built and invest in starting a new business?

  The most common thing for them is to try the way of the hundred schools of thought. If they feel that this way is good, they just use it as a supplement.

  Even if Hongjun told Haotian at the beginning, wasn’t it also to let Haotian try to kill the third corpse by using the way of a hundred schools of thought?

   It's like Liu Hao passed down the Tao of Hundred Schools in the prehistoric world, but he never thought that the Tao of Hundred Schools could replace the original practice system in the prehistoric world.

  Sometimes, once inertia is formed, if you want to change, you often need to subvert the whole world.

   Not to mention that in the prehistoric world, Qi practitioners have reached unimaginable heights.

  Na Hongjun is truly equal to the sky.

   There is such an example in front of all living beings in the prehistoric and desolate. If they don't choose, will they still pin their hopes on the "Tao of Hundred Schools" that even a sage has never produced?

  How is that possible?

This road that has been deeply rooted in the prehistoric world is not only hope, but also a kind of shackles in thinking. If you want to break out of this kind of shackles, you have to step out of the prehistoric world, and you have to travel to the heavens and myriad worlds. just work.

   Just like the Haotian back then, after he stepped into the heavens, even if he was just looking at the flowers on horseback, didn't he make up his mind to release Zhang Bairen?

  Hasn't Haotian understood the risks involved?

  He was very clear, but still made this choice.

   To put it bluntly, that was the choice he made after weighing many pros and cons. As the deity, Haotian, he was confident from the very beginning that even if Zhang Bairen 'rebelled', he would be able to pay a little price to take it back.

  Haotian's grasp is the greatest psychological pressure for Zhang Bairen, and it also forces him to use 200% of his actions to improve himself.

Because Zhang Bairen knows very well that he can only 'rebel', just like the puberty that mortals seldom read, he has absolutely no possibility of betrayal, even if he hides in the deepest part of the heavens and worlds, the deity can find him through some hidden connection Come out and take it back.

   But for Qinglong Liu Hao, it never needs to rely on quantity, otherwise, the real Liu Hao would not have given the opportunity to prove Hunyuan to the white tiger incarnation.

  He even had a feeling that the deity very much hoped that the three incarnations including himself could prove Hunyuan more quickly;

  Because only in this way can the deity be given the most;

Those are the three incarnations, and they will give back the experience of proving the Hunyuan three times, and the experience gained from the three directions of heaven, earth and human beings to the deity one by one, so as to increase the chance of the deity proving the Hunyuan in the Three Thousand Ways and the Three Thousand Laws .

  For those who have seen the saint Shang Hongjun and others, they know from the mouth of Xuanwu Dazun that in the world on their backs, the so-called Hunyuan Daluo Jinxian can be seen everywhere.

  As the deity, Liu Hao never thought of staying in the realm of Hunyuan Daluo Jinxian for a long time.

   But to do all this, their three incarnations have become the biggest reliance.

  This is the true oneness.

  From the perspective of Qinglong Liu Hao, when looking at Zhang Bairen's situation, there is not only sympathy for Zhang Bairen, this sympathy is also for his true self, Haotian.

  The so-called gains and losses have always been one. Any gain is accompanied by loss. It is nothing more than those who get it. Some people don’t understand what they have lost from the beginning to the end.

  (end of this chapter)