MTL - Dimensional Invasion of the Real Earth-Chapter 1727 Avalokitesvara's Enlightenment

  Chapter 1727 Avalokitesvara's Enlightenment

  1760, Avalokitesvara's Enlightenment

  Baize is like this, so why not the other quasi-sages in Zhou Tian Xingdou Great Formation?

  The Avalokitesvara, in the eyes of Qinglong Liu Hao, is completely different from the Avalokitesvara Bodhisattva before he came in the prehistoric world.

  Sometimes everyone must admit that independence is the greatest letting go, and it is also the best growth model for a person.

  In the prehistoric world, Avalokitesvara seems to be a giant in Lingshan Buddhism, but everyone who knows it knows how much of any decision Avalokitesvara made at that time came from herself?

  She walks between the heaven and the earth, how much is her own desired action?

  How much is the difference between her and the Ksitigarbha Bodhisattva who was arranged by Lingshan Buddhism to go to the underworld?

  They are all four great bodhisattvas, or one of the six great bodhisattvas.

  But they are also "enfeoffers" of Lingshan, and getting this honor means that they must bear this responsibility.

  In the prehistoric period, Avalokitesvara was the Bodhisattva of Great Mercy and Great Compassion.

   Isn't this 'great compassion' imposed on her by Lingshan Buddhism?

  What is the difference between this and a modern group company assigning someone such as a "logistics manager"?

  Even if this person has a great talent for logistics management in the eyes of the high-level, being arranged is being arranged, and whether this person is interested in the heart is completely different.

   Such a 'forced' arrangement, in return, is more of a mechanical 'work'.

  From this point of view, what is the difference between Avalokitesvara's walking and nine-to-five office workers in the prehistoric times?

  Perhaps in the eyes of Avalokitesvara, it was just a job. Her superiors arranged routes for her and planned all aspects of responsibilities.

  In this route and responsibilities, even if the degree of freedom is completely given, it still cannot be separated from the essence of a job.

  People are often like this, the difference between active and passive, there is a huge gap.

   It’s like Avalokitesvara. In the prehistoric times, she may have taken the job happily at the beginning, but after all, she got a ‘reward’, and she was a manager when she came up.

   But as time went by, didn't Avalokitesvara ever doubt herself?

  Will she think about whether she is suitable for "Great Mercy and Great Compassion"?

  Is my 'great compassion' because of my job position, or is it because I have this characteristic?

  Don’t think that a mere doubt is no big deal.

  In the practice world, this kind of doubt is sometimes fatal, and it is also the biggest weakness in a monk's heart. Once it appears, sometimes it will make you stay in a certain realm forever, and you will never be able to break free.

   This is not the biggest tragedy of Buddhism.

  They couldn't wait to label their own people and entrust countless honorable positions, but these honorable positions often became the biggest shackles in the end, and very few people got rid of them.

   Isn’t Ksitigarbha Bodhisattva the greatest example?

  Up to now, one has to rely on 'bewitching' to get rid of this shackle, and that is the greatest tragedy.

  Buddhism can't wait to start the Journey to the West to measure the calamity. Is there no factor in it?

Countless Buddhist powers have stagnated their own cultivation. Seeing that almost everyone is like this, they will sit down to discuss and get rid of it. In the end, it becomes everyone's calculation together to pursue more luck to help everyone break free.

   But after Journey to the West is completed, how many people really broke free because of this luck?

  Actually, there is none, so in the end, it was all for naught?

  They are like a large-scale group company, and the disease of large enterprises has entered the terminal stage.

  In such a terminally ill super group company, so what if you are in a high position?

   How many decisions do you really make yourself?

   It's like ninety-nine percent of the actions of Avalokitesvara, isn't it following the arrangement of the Tathagata Buddha?

  As for the Tathagata himself, it is not an important decision-making, you need to listen to the opinions of Jieyin Zhunti?

  That's really "being a monk for a day and hitting the clock for a day", everyone sees prosperity, but in fact they are like puppets on strings.

  The longer time passes, the more elusive their xinxing will become. They can only confine themselves to the 'deep well', and can only see a piece of sky that they have arranged for.

  Avalokitesvara is also lucky.

  The link of the heavens and the world gave her the opportunity to step out of this sky. Regardless of whether Guanyin Yin wanted it in the first place or not, now her heart is bound to be "broad sea and sky".

  She walked out of the prehistoric world and entered even the first level of the earth. What she saw and heard, and any decisions she made, no one told her what to do, and they were all her own decisions.

  She doesn't need to bear the "great compassion and great compassion", even the "orders" given by the Lingshan Buddhist sect before, to her now, they are just doing it in her spare time.

  She really relaxed herself completely, and when she unloaded all the burdens, she gradually recognized herself.

  It was only then that she discovered that her 'great compassion' was indeed due to her talent in this area, which even surpassed anyone she had ever met.

  This discovery made her know how to act without anyone pushing her.

She changed from being passive to being truly active. Even if she discovered many problems during this process, no matter right or wrong, it was a great promotion for her, allowing her to have her own thinking and form a real life. own thoughts.

  This is the most essential improvement of Avalokitesvara.

  Even now when Avalokitesvara Guanshiyin has come compared to the prehistoric era, his cultivation level has not improved much, but it gives people a completely different kind of 'freshness'.

  That's right, what Qinglong Liu Hao gave was a 'fresh' evaluation.

  Avalokitesvara at this time, in the eyes of Qinglong Liu Hao, is no longer a statue of Buddha, but a real Buddhist cultivator.

  It seems that Avalokitesvara has not made much progress, but in fact, she has truly digested everything for her own use, and has truly controlled all the principles she has.

  This change has promoted the leapfrog improvement of Avalokitesvara's own combat power, almost tenfold.

  Among the Buddhist powerhouses, he is even the top one.

Qinglong Liu Hao saw that Avalokitesvara was not in a hurry to improve her realm, and she was no longer in a hurry to cut off her three corpses. She clearly wanted it to happen naturally, and she also had a greater advantage than others, that is, to divide herself The 'Great Mercy and Great Compassion'.

  She has long been used to transforming thousands with one thought. In the prehistoric times, there were countless Guanyin walking in the world, and thousands of hands, sending children, etc. appeared endlessly.

   Compared with Manjushri Puxian, she has clearly defined her own path.

  In the future, she may still not be able to catch up with Tathagata who has already set foot on the road, but there is still a high probability of following closely behind.

  She is not in a hurry, she has even integrated into her own battle.

  In front of his eyes, Qinglong Liu Hao sees Avalokitesvara always with ease, even if the opponent he faces directly is still much better than her.

  Her body is always permeated with her own avenue, even if she does not have a thorough grasp of the way of law like Liu Hao, she often displays it through the avenue she comprehends.

  As her opponent, the Abyssal Demon God, is always influenced by Avalokitesvara's rhythm, and occasionally even tempted by Avalokitesvara's 'Great Mercy'.

   You know, in terms of tyranny, the abyss species is the real top, but that's the case, isn't it also affected by it?

  The often fleeting changes on the face of the Abyssal Demon God cannot escape Qinglong Liu Hao's eyes.

   Which abyssal demon **** do you see subconsciously restraining his strength in a life-and-death battle?

  It seems that if you don't do this, you will feel ashamed. Which abyssal demon **** has a "heart" again?

  You must know that in the battle of life and death, in the process of exerting oneself with all one's strength, the wounds brought to oneself by a little restraint are sometimes fatal.

   He would even injure himself severely because of this, doesn't the abyssal demon **** himself not know?

  But it is like a fool, making mistakes again and again, and being seized by Guanyin to fight back again and again, causing double trauma to itself.

  Qinglong Liu Hao knew that Avalokitesvara's method also carried the unique transformation of Buddhism, and whether it could be transformed into the abyssal demon god, isn't it a kind of brilliance?

  If another person came, even Tathagata would probably only be able to achieve the effect of Avalokitesvara today, right?

  Qinglong Liu Hao even felt that Avalokitesvara was constantly trying, using the opponent of the abyss demon **** as a whetstone, rounding up his own "supernatural powers" bit by bit.

   She has clearly played with confidence.

  She already knew what she wanted.

  Even if she returns to the prehistoric world today, the Buddhas in Lingshan will never let her obey any decree that she doesn't want to do.

  She has been forced to be independent, and now she is truly independent, which is very similar to Bai Ze.

  Qinglong Liu Hao even felt that when he talked about "Cihang" in front of Avalokitesvara, Avalokitesvara could laugh at it, and be truly open-minded about his "shameful betrayal".

  Perhaps Yuanshi Tianzun would have a rare smile seeing the current 'Cihang', right?

  Qinglong Liu Hao is already thinking about how Avalokitesvara will repay this share of karma in the future, and Buddhism must have a great headache about this.

   This cause and effect, Qinglong Liu Hao doesn’t think it will disappear without a trace. No matter how he gave Yuanshi Tianzun an explanation for receiving Zhunti at the beginning, it is meaningless to Guanshiyin/Cihang himself.

  If you really want to cut off this cause and effect in your heart, you can only do it yourself, unless Guanyin never thought that he could prove Hunyuan in the future, but how is that possible?

There is no monk who does not have this ambition, even if he does not have it at the beginning, when the monk reaches the position of Avalokitesvara step by step, he must have this ambition, otherwise he must be unqualified, and it is impossible to get to this point high position.

  The reason why the Guanshiyin/Cihangdao people in the past did not have the idea of ​​repaying this karma is more because she has no real self, which is also a kind of sadness.

  Buddhism, in this regard, always gives people a feeling of insecurity, as if they are all catalyzed fruits. They look bright and beautiful on the outside, but in fact, only they know how they taste.

  The reason why they are called "sidemen" in Honghuang is not only because they are orthodox in Taoism, but because they give people the feeling that they are really crooked, and they always give people a sense of impatience eager for success.

  How similar is the prehistoric Buddhism to the Buddhism that Liu Hao had just introduced to the Central Plains Dynasty in history?

   Only the Buddhism after they have absorbed many Taoist and Confucian scriptures from the years can truly be recognized by the people of the world.

   Avalokitesvara is not the first one in this upcoming transformation journey of Buddhism.

  Qinglong Liu Hao had a premonition that the many Bodhisattvas and Buddhas who stepped into the heavens in the prehistoric Buddhism would probably make changes one by one, it was just a matter of more or less.

   Those who have changed a lot, such as Avalokitesvara, will be the pillars of the real Buddhism in the future. On the contrary, even if there is some progress, it will not be much.

  The will of all living beings will not play much role most of the time, but without the approval of all living beings, everything will cease.

  The niche circle can only stay in the niche circle forever, and its influence is naturally very limited.

  In the heavens and worlds, countless information circulates in it, but it is not those sentient beings who are very easy to fool.

  It’s just like the modern world. Even if it’s reasonable for a while, the truth will still come out. But it’s unreasonable.

  Buddhism forcibly saves people in the prehistoric world. In the heavens and myriad worlds, it must bring people panic. Once Buddhism forms such a 'personal design, it will be a real game.

You have to admit that the thinking mode of the modern world will always occupy the mainstream due to the integration of the heavens and the world, and the position of the modern world is often ambiguous. They are the group of people who need to be corrected the most objects of persuasion.

  They don't care whether you are righteous or so-called 'evil'. They have their own set of discrimination models. They don't believe what you instill. They doubt everything, and it is definitely not something you can tell in a few words.

  Avalokitesvara probably already knows this by now.

  She is not in a hurry to spread her morality everywhere, so she knows that convincing these people is often only limited once or twice.

   But no one is willing to sit quietly and listen to you explaining the truth again and again. With that time, isn’t it good to practice yourself?

She also knows that even if she wins some of these people, in fact, these people will not have much loyalty to her or to Buddhism. The sway is still their inner insistence. For them, they are willing to accept anything that is beneficial. .

  Even if the two are clearly in the opposite direction, even after accepting Buddhist exercises and seeing magical powers, they still occupy the majority without hesitation.

   Such a person is often impossible to be accepted by Lingshan in Honghuang, and it must be a crime of disrespect, but in the heavens and worlds, this will be the real mainstream.

  Because you do this, you will always only live in your own small circle, and you will never be able to truly become a part of the mainstream.

  Because any idea with great influence, the first need is always the breadth of dissemination rather than precision.

  (end of this chapter)