Taiyi Dao Fruit-Chapter 1181 - 401

The Heaven Creation Device is clearly a creation that combines the power of the Three Clans.

From Jiang Li's perspective, the overall structure is constructed by the Feng family, a style that dominates the heavens and the earth, consistent with the "Mountain Tomb" and the Feng family's "Lian Shan Yi".

The foundation of the array plate originates from the Jiang family; the purest Innate Qi is the best power to set up formations, and the "Gui Cang Yi" clarifies the meaning of all things, enough to evolve into an array base.

The final shaping is done by the Ji family, giving form and rationale to the heavens.

The three clans joined forces, with the Fuxi Dao Fruit as the core, giving birth to Heaven.

Jiang Li comprehends the Three Tombs, and understands the subtleties of the Magic Ceremony better than anyone. Others can only follow the layout of the Magic Ceremony, while Jiang Li can go further, understanding its composition and fundamentals.

"In general, it still revolves around the relationship between the Dao Fruit and the carrier,"

Jiang Li infused his Qi Mechanism, causing the miniature Magic Ceremony to operate, the forty-nine layers of array plates rotating separately, "much like how cultivators accommodate Dao Fruits, or magic artifacts carry Dao Fruits. The essence of the Heaven Creation Device is constructing a carrier capable of containing the Fuxi Dao Fruit, merging with it, to achieve a living Dao Artifact, an alternative cultivator."

"Tai Hao, the most ancient sky. Heaven is achieved with this concept as its core, acquiring the form of the heavens and thus accomplishing."

To put it simply, Heaven is essentially just a Dao Artifact, which also explains why it can have restrictions placed on it.

Yet, this Dao Artifact is alive and capable of unleashing the majority of the Dao Fruit's power, fundamentally different from other Dao Artifacts. One critical point is, if it develops self-awareness, it can be considered another form of cultivator.

"Since it is a Dao Artifact, some aspects become simpler."

Tianxuan looked at the Heaven Creation Device and continued after Jiang Li: "Whether a Dao Artifact or a cultivator, if they want to carry a Dao Fruit, they need a sufficiently strong essence, and to wield the Dao Fruit's power, they need enough strength. So, what kind of power forms Heaven's body?"

This power must be strong enough and able to withstand the erosion of the Five Turbid Evil World.

It must either not fear the Five Vile Qi or be able to continuously emerge to compensate for the eroded parts.

The challenges other cultivators and Dao Artifacts face, Heaven must also endure.

Thinking this way, Heaven seems not as mysterious or exalted as imagined.

Once stripped of its aura of mystery, even Old Heaven might just be another powerful existence.

This could explain why Ji Jiji harbored such ambition back then.

If Heaven is merely a powerful existence, even a living Dao Artifact, then why can't Heaven have a master?

He could replace it.

Under the analysis of Jiang Li and others, the mysteries of the Heaven Creation Device were gradually understood, and the secrets of Heaven were uncovered step by step, losing its mystery.

The power that shapes Heaven's form was also learned by everyone.

"Telekinesis, or incense fire," Jiang Li said slowly, "The answer was actually revealed long ago."

After the End of Dharma, without a spiritual mechanism, only Telekinesis from incense fire can be endlessly generated. Although Telekinesis from incense fire is also subject to the erosion of the Five Turbid Evil World, much like a person's Divine Soul senses the decline of the heavens and the earth, it has the advantage of replenishment.

The True Spirit within Buddha Fruit relies on Telekinesis from incense fire, surviving without decaying. Although many True Spirits were eroded and fell over the long years, those surviving are more than other categories of Dao Fruits.

For example, the third grades like Sun Wukong and Ksitigarbha and even the Great Sun Tathagata, who can move freely without a regained physical body.

Heavenly Monarch also uses Telekinesis from incense fire as a source to shape the Yellow Heaven Dharma Form.

Each example has already revealed the use of Telekinesis from incense fire.

"Furthermore, there are proactive sacrificial array patterns within the Heaven Creation Device," the Primordial Lord Rain Master pointed to a particular array plate, "If enough people actively sacrifice, converting their consciousness and Divine Soul into Telekinesis, it can gather into a vast and formless power in a short time."

Sacrifice, one of the ancient traditions of the Human Race, is barbaric, primitive, yet practical enough that as long as there are living creatures to serve as sacrifices, sacrifices can always function, not phased out by the End of Dharma.

Looking at it this way, the wonders of the Heaven Creation Device had already been demonstrated to Jiang Li.

The operations of the Heavenly Monarch were mostly implemented following the Heaven Creation Device.

Although he did not obtain the complete Magic Ceremony, upon knowing the general steps of creating the heavens, he was still able to replicate the process of creating the heavens with his power and even alter it into the Heaven Stealing Technique.

Under everyone's analysis, the secrets of creating the heavens were unveiled, simultaneously confirming Jiang Li's suspicions.

——Heavenly Intent, perhaps Heaven is intentional.

"Incense is poisonous, and using incense as a source naturally leads to disturbances from incense thoughts, let alone the Heavenly Monarch, who has been trying to become Fallen Heaven." Jiang Li sighed lightly.

For eight hundred years, every generation of the Emperor of the Great Zhou has carried out sacrifices to heaven.

The subjects of the Great Zhou, besides worshipping the Three Emperors, often say, "May Old Heaven bless us."

Heaven thus receives continuous incense replenishment; otherwise, even it might be eroded away by the Five Vile Qi over time.

Tianxuan, Primordial Lord Rain Master, and Gongsun Qingyue's expressions became serious.

Especially since the Fuxi Dao Fruit is a First Grade Dao Fruit.

As the leader of the Three Emperors, prior to the Hundred Kings, the most ancient sky, and having legends of repopulating the Human Race with Nuwa after the flood, even legends of creation, makes Fuxi, the Human Emperor, particularly special and powerful.

Jiang Li has many Second Grade Dao Artifacts, and if the Fuxi Dao Fruit were Second Grade, no matter how special Heaven is, there would be ways to deal with it.

Unfortunately, the Fuxi Dao Fruit is First Grade.

Even if Heaven is just an alternative Dao Artifact, its grade is sufficient to make Jiang Li feel extremely troublesome.

In comparison, the Great Zhou's Grand Ancestor is much easier to handle. No matter how, he is not yet Second Grade, so what if he lives again? Jiang has dealt with Supremes before.

Jiang Li looked at the Heaven Creation Device, pondering carefully, and then said, "Be it the Grand Ancestor or Heaven, there is yet to be a resolution. However, it can be verified."

"A great offering. In two days, I will hold a grand offering, a sacrifice for the fallen creatures. It will also be a notification to Heaven and the ancestors, where it can be tested whether it is Heaven."

If it is Heaven, preparations can be made in advance.

The Heavenly Monarch has already proven a path to deal with Heaven, and if Jiang Li wants to oppose Heaven, he can retrace the Heavenly Monarch's road.

——Heaven Stealing.

To use one's intent as Heaven's intent, one's heart as Heaven's heart, to become Fallen Heaven, to steal Heaven.

'The Heavenly Monarch can use Yellow Heaven to replace Heaven, and I can also use Emperor Heaven to substitute Heaven; it's just opposing Heaven.'