The World after the Fall - Chapter 160 - God of Madness (7)

Zhao Chuchu was reborn in a time before the apocalypse. As soon as the space was filled with supplies, something fell from a high altitude and killed her. Then, she transmigrated, becoming a small villager in an unknown dynasty. She started this new life by taking out the natives, dealing with the plague, and becoming a divine doctor in one fell swoop. Using her fists, she gained high status. She bullied those scums until they cried for their mommy and begged for mercy. She produced large quantities of rice, beans, and sweet potatoes… She could do everything, and she earned a lot of money with that. Everyone watched as she reconciled with Xiao Xiucai. They watched until a baby was born, as well as until Xiao Xiucai became the top scholar and smoothly became the Chief Minister. Then, everyone waited for the day the Chief Minister would divorce his wife, who went through hardships in life with him. They waited and waited until the couple had grown old, the two living together for the rest of their lives.

Warning: This work contains elements of mature content featuring sex, violence, and gore.

Follow the journey of a wandering drunk swordsman who will punch immortals, kick demons, and cut down gods as he ascends the heavens in search of better women and wine.... hic...

Women, Wine, and Wager

The three most terrible vices a man could possess. Luckily, Duncan was only afflicted with two - women & wine. As an ordinary spirit stone miner, Duncan only cared about earning money to indulge in his two vices.

However, Duncan's fate had a twist in the form of a cantankerous old man who wanted to both reward and punish him in good measure. It leaves Duncan with a rather poor opinion of cultivators in general.

Pulled into the world of cultivation unwittingly, Duncan only cares for three things. His sword, his wine, and his women.

(A fierce and adorable female lead VS an obsessive and sinister male lead, sweet doting + metaphysics + slight fantasy)

Jiang Xiaoxiao, the great master of the Mystic Sect, was born with an incomplete soul. Every full moon night, she would also turn into a tiny three-inch tall person.

The Grand Master said that in the sixteenth year of her life, she would meet a nobleman. The purple gold dragon aura on the nobleman’s body could lift her curse.

Xie Xun, the King of Chu, had his dragon aura taken away at the age of three. Plagued by bad luck, he was exiled from the capital.

The first time he met his adorable wife, his adorable wife shrank with a swoosh in front of him into a tiny three-inch being, standing in his palm dozing off.

Later, the King of Chu sewed a small pouch on the sleeve of each garment. When going out, he would put his adorable wife in the pouch.

And he told others, “My little one is weak, pitiful, and helpless.”

The little ghost shivered in fear: Have you seen someone using a kitchen knife to hack ghosts at a mass grave? Yes, it’s your weak, pitiful and helpless Queen!

The ghosts wailed at the mass grave: Have you seen a living person who could scare the ghosts to tears? Yes, it’s still your weak, pitiful and helpless Queen!

The entire netherworld exploded: Have you seen a newly wedded bride escorted by two Ghost Emperors and two Ghost Kings? Yes, it’s still your weak, pitiful and helpless Queen!

This story unfolds during the later stages of World War II, where a man, scarred by the horrors of war, finally grasps the profound and harsh realities of the world. In this world, those at the top laugh and celebrate, while those at the bottom sacrifice their lives in futile conflicts driven by pride and meaningless ambition.A modern soul transmigrates and fuses with the original soul of a body, creating a unique and extraordinary existence. To some, he is a villain; to others, a madman.In a world steeped in cruelty, this man, determined to secure a place among the decision-makers, struggles to break free from the ranks of those powerless to control their fate. To achieve his goal, he resolves to shatter the chains of law, then the chains of morality, and finally the chains of mediocrity.