King of Titans and Dragons - Chapter 88 - 86 Deity and Epics_2

Humanity’s savior. Vanquisher of gods.

Empire’s first emperor, Juan Kalberk Kenosis.

Ahead of his final battle, he is betrayed.

The emperor eyes close as he meets his end…… so he should have.

“Which bastard brought me back to life-eee!!“

After dying and resurrecting, he looks behind the black curtain for the hidden truth. And to stop the rift that’s dividing the world, in the name of heresy he begins his fight against the empire.

The emperor has now returned!

At the press conference, reporters bombarded Chen Xing with questions. “Can you explain how someone as young as you clinched the championship? We heard accusations from other contestants that you've been cheating? Is that true?”Chen Xing shoved the microphone that was pushed up to his nose away, his face filled with annoyance, “I want to state again very seriously that I haven't cheated!”As his words ended, Chen Xing waved his hand and summoned a behemoth that blotted out the sky, then jumped onto its back. “Damn it, I can't stand this anymore. Just because I raised them well, they say I cheated? My crocodile accidentally ate a demon, and that's cheating?”

The daughter of a duke, the stuttering Maximilian, married a knight of lowly status at her father’s coercion.

A college student was returning home after studying abroad for several years when the end of the world happened. A dragon appeared out of nowhere and attacked the plane he was in, thanks to an incredible amount of luck and his quick-thinking, he managed to survive the plane crash only to get stuck on a tropical island. A weird system took over the world and brought monsters to Earth. While nations collapsed and the world as a whole was being destroyed by ridiculous monsters, Leon was stuck on a godforsaken island with no chances of being rescued. What will happen to him? How will the world change while he is away? Will he even manage to return? The story, all names, characters, and incidents portrayed in this production are fictitious. No identification with actual persons (living or deceased), places, buildings, and products is intended or should be inferred.