Grandson Of The Holy Emperor Is A Necromancer - Chapter 295 - 155. In The Name Of The King

Qi Condensation. Foundation Establishment. Core Formation. In the current world, only these three realms are known to be achievable. Nascent Soul is but a legend and the realms above it lost to the the long river of time. The modern era is known as Cultivation Civilization, a balance of power and civility, excess and moderation. While cultivation remains a secret practice, it has long since exposed itself to the mundane world, quietly intertwined with each facet of society. While the world appears to be at peace, what lies underneath is a conflict between human, cultivator, and demon, brewing for ages and waiting to implode. Yet in the wake of humanity’s rapid industrialization, qi—and consequently cultivation—is dying.

He had once obtained a high levelled medical knowledge, martial arts and a Special Ability which allowed him to see through the other party's thoughts. With this, the Young Master Han was able to roam the society, shopping malls, medicine courts, and government officials.

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The demon Sang Jiuchi woke up from a seal and found that he was bound to the Quick Transmigration system, and the characters he took over were all without exception, the worst villains.

Blackmailing the top streamer but ended up killing his own despicable tech genius…

The vicious true young master who framed the fake young master but suffered the consequences…

The murderous master who humiliated his apprentice but was killed…

The sinister mermaid who seduced the general and was slaughtered…

The hypocritical pope who deceived people and was burned at the stake…

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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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