MTL - Seeking Immortals-Chapter 286 self-seeking
Chapter 286 Know Yourself and Seek the Way
Longevity Palace discusses meritorious deeds, and Li Qing has gained a lot. Apart from being given a real weapon and being able to enter the secret place of the sect to observe the imaginary images of the Dharma in the cave, Li Qing is counted as having five major meritorious deeds.
Including the one left before, Li Qing now has six great achievements.
If you are an ordinary disciple, even if you can't achieve the hole in this life, these great achievements can also be used as food for growth in the next life.
Before leaving the Hall of Eternal Life, Li Qing bowed and said: "This disciple wants to enter the Longevity Spirit Point to refine the source of the earth and stars, and improve his performance."
There is no need to delay this matter, take it first, and then talk about it. It is safe to get it. The source of the earth and stars in the bottle of heaven will be left to Yingzi or Heijiao in the future, no problem.
"Since you are looking for the best way, you are in a hurry to refine the source of the earth and stars at this time," Mu Jianqiu said slowly, "It is hard to find the best way. Fang turned to China and France."
"The five great immortal sects, Huangquanzong, and Shuizhu Yaoguo add up to twenty or so Dongxu. In this world, only Huangquanzong Qinggui and Qingyan Xianzong Mobai are the only ones who have really mastered the Dharma."
"You might as well wait until your Dao heart is clear, and then refine the source of the earth and stars. If you fail in this life, you can use this source of the earth and stars in the reincarnation."
Tao Yuanqi said at this time: "Why don't you follow Li Ruoshui's intentions, those who have become empty holes in the past dynasties and above, must improve their skills before seeking the Dharma."
"Nowadays, there are very few people above the Five Great Immortal Sects who have completed the Dharma. Because each sect cherishes the use of the source of the Earth and Stars, they are afraid of waste. They take the road of seeking the Dharma first, and then improving the merits."
"This has the meaning of putting the cart before the horse. The Dharma needs to be found from the path of practice. The path of practice is not complete. How can one realize the true self?"
Tao Yuanqi's words had the effect of enlightenment, Li Qing listened to them, and instantly felt that there was a lot of meaning in them.
Mu Jianqiu smiled after hearing this: "Tao Zhenjun's words seem to make sense, so I agree. If you can't go to the Dharma, you can turn to the Chinese Dharma."
The spiritual acupoint of heaven and earth is located under the Hall of Eternal Life. Mu Jianqiu waved a wave of mana, and Li Qing fell to the acupoint involuntarily, and went straight into the wind gate.
Entering the Longevity Spirit Point, Li Qing felt slightly that this Spirit Point had already been stabilized, and the aura in it was violently strong, far inferior to the Tianyang Mountain Spirit Point, where Nascent Soul could move freely.
There are five earth and star sources in the Longevity Spirit Point, all of which have been delineated with multi-star monuments.
Needless to say, Li Qing began to refine the source of the earth and stars to improve his skills.
At this moment, Tao Duqing and Mu Muxiao were also sent to Tianyang Mountain to refine the Origin of Earth Stars, and the Cyanwood Immortal Sect and the Yellow Spring Sect each had a disciple.
Li Zeming also came to Tianyang Mountain, hoping that the fifth source of earth and stars would appear.
Huang Quanzong did not keep the source of the earth and stars, and finally turned the spiritual cave into a magic cave, because five parts of the source of the earth and stars were changed to four. result.
Time passed, and twenty years later, the source of the earth and stars in Tianyang Mountain's spiritual acupoint was refined. This spiritual acupoint seemed to have completed its mission, and the outward aura decreased at a speed visible to the naked eye.
As the damper of the spiritual cave shattered, endless spiritual fluid gushed out, filling the surrounding caves.
After the liquid solidified, a large spiritual vein slowly formed.
The White Lotus Sect occupies half of this spirit vein, and the Qingmu Immortal Sect and Huangquan Sect each occupy a quarter.
Many monks watched the spiritual change in Tianyang Mountain, and sighed: "It's a pity, a good heaven and earth cave, if order can be maintained, it will be a blessing for our generation of monks."
"Yeah, a good practice world, insisting on creating a weak spirit and a strong spirit, I don't know what the use of the spirit crystal is, I have never heard that Dongxu Zhenjun absorbs the spirit crystal to improve his performance." Some people shook their heads.
…
A few months later, Changsheng Tianze.
Li Qing exited from the Longevity Spirit Point, the source of the earth and stars has been refined and turned into merit.
He refined the source of the earth and stars first than Tao and Mu, but because he hadn't been practicing in seclusion, his progress was slower than Tao and Mu.
After some inquiries, Tao and Mu had already entered a deep sleep after returning to the clan.
"Sleeping too long will damage one's own foundation, and it is not in line with my way."
Twenty years of cultivating in the spiritual acupoint, and the world is changing. Li Qing asked someone to ask about matters outside the sect. After the Tianyang Mountain dispute, there were no major issues among the sects, and there were no major conflicts between them.
He visited Changsheng Tianze again, and found that some familiar faces were missing, and the names could not be recalled one by one. He only knew that his life was at the end of his life.
It has been almost a thousand years since Li Qing worshiped in Tianze of Longevity. Those big disciples in the past were all older than him. Those disciples are meaningless to sleep and live.
Li Qing's mood is as usual. He has witnessed the passing of too many old people, and even Yingzi has reached the eleventh generation.
After two months of repairing, Li Qing obtained the handwriting of Zhenjun Dongxu and arrived at the Hall of Reincarnation. The secret place of Shangfa Dongxu mentioned by Fu Zhenjun was located in the Hall of Reincarnation.
The secret place is named Guanwu Realm, and it forms a space of its own. Li Qing was not hindered by the restriction, and entered the secret place smoothly with the decree.
Guanwu Realm is not small, it was refined from the cave world of the great monster in the cave, it is a water lake with thousands of miles of blue waves.
The Zeshui of Changsheng Tianze is also drawn from Guanwu Realm.
Many living beings live in this world, and many of the disciples of reincarnation are reincarnated in this world, and the seeds of the sect's hole are also cultivated in this world.
The aura in this world is supported by the longevity acupoint, which is abundant.
The family established by Zhenjun Dongxu is also located in the boundary.
This is the benefit of the reincarnation lineage, which cannot be enjoyed by the current lineage.
Through the journey, none of the monks in the realm knew Li Qing.
Li Qing couldn't help sighing: "It's really a wonderful place isolated from the world."
Not long after, Li Qing saw the high sky of Guanwu Realm, there was a palace in the sky named Mingji Palace, and he knew he had arrived at his destination.
"The Palace of Mingji...is consistent with the theory of Mingji, Observing the Earth, and Distinguishing the Heaven. Is it a coincidence?"
Li Qing paused slightly, borrowed the order to break the restriction, and entered the hall.
The hall is empty, with only seven murals hanging.
Each mural records the practice path of a Dongxu ancestor of the Bailian Xianzong.
Seven murals represent that in history, there are more than seven ancestors who have achieved caves.
Li Qing stood in front of the first mural, his mind sank slowly, and the patterns on the mural moved accordingly, showing the first half of the monk's life in Dongxu.
This is an extremely talented senior named Lu Feiyi, who has been reincarnated many times. In the life when he achieved Dongxu, he abandoned the practice experience of previous lives, abandoned the old path, and decided to start a new path from scratch.
Instead of relying on the legacy of his ancestors, Lu Feiyi seeks the Tao in the process of killing and hunting. He must compete for opportunities and confront geniuses from other sects. He formed alchemy at the age of 160.
Four hundred and twenty years old, conceived with nine orifices.
After Yuanying, Lu Feiyi was favored by the sect and was cultivated as the seed of Dongxu.
After that, without hardships, he cultivated smoothly until the late Yuanying period, formed a hundred and three feet of heaven and earth, made great achievements, and became the son-in-law of Dongxu Zhenjun.
Dongxu's father-in-law gave Lu Feiyi great help.
The source of the earth and stars was bestowed by the Zongmen, and when he finally sought the method of hole void, he originally planned to take the road of protecting the sect, and refined the source of the earth and stars first.
When the Zongmen arranged for Lu Feiyi to sleep, he felt remorse, and remembered his Taoist companion's help in seeking the way.
In the last scene of the screen, when Lu Feiyi recalled the scene of a battle when he was forming an alchemy, he realized the Dao Heart of the Self, realized it thoroughly, and then broke through the hole.
Lu Fei, who is dressed in a pill, can be the first catastrophe in his life. He was attacked by many enemies. He broke through in the catastrophe, won the enemy alone, and killed all the enemies.
Li Qing watched Lu Feiyi's fragmented life, and was puzzled: "Is this also able to realize the Dao Mind of the Self and achieve the Hollow?"
"There doesn't seem to be much special about it."
The pictures are relatively scattered. Although the practice path is recorded, it is only approximate, and many pictures are just for conveying the meaning.
Lu Feiyi's practice path can be divided into two sections. The first section relies on oneself, seeks the way through killing, and strives for opportunities in adversity; Many resources.
Only Li Qing suddenly thought that Lu Feiyi's pursuit of the road has a lot of reference value for him.
Lu Feiyi's two practice paths can lead to completely different lives.
Li Qing's mental state of seeking the Tao will change according to his life span. The first life and the hundredth life are completely opposite. If they are separated into three stages, it is similar to Lu Feiyi's Tao.
Li Qing faintly realized a key point.
After the screen, there is an epilogue, after Lu Fei became a hole, he gave up his beloved Taoist couple, and after compensation for the help provided by the Taoist couple after Yuanying, they separated.
"Because I was reluctant to part with my Taoist companion, I turned to seek the Dharma. After I got the Dharma, I abandoned my Taoist companion. It's interesting."
"If I guessed correctly, Lu Feiyi may have found the Dao Heart of the Self in this extreme confrontation."
"However, this method is not universal and varies from person to person."
"How do I learn from it?"
"Fight for a chance, push yourself into a desperate situation, be hunted down by Dongxu, escape by chance, and then become enlightened, and ask for the invincibility of the first life?"
"Not right not right."
Li Qing shook his head crazily, even if he did so, he would not be able to realize the Dao Heart of Self, and people are different.
Right now, he has no chance at all.
There is another key to Lu Feiyi's realization of the Dao Heart, which is just to borrow a murderous opportunity and a memory picture that he encountered when he was forming an alchemy...
Looking back on his own practice path and realizing his true self, Li Qing's previous understanding was that he should make a summary of his life's practice path.
For this reason, he felt that he could not summarize his own practice path, and he was unable to find an opportunity for a long time.
Lu Feiyi's cave-like path greatly inspired Li Qing. He observed that Lu Feiyi's "self-reliance" self-consciousness only records the practice path before Yuanying, which is contrary to the path after Yuanying.
This also means that there is no need to summarize the entire path of practice.
Li Qing also doesn’t need to worry about the difference between the first life and the hundredth life. He can realize the Dao Heart of himself even if he takes one life.
"Life is ever-changing and each is different. The way of others can only be used for reference, not copying. I can't be limited by Lu Feiyi's way of seeking the Tao."
Li Qing looked at the next mural.
(end of this chapter)
