MTL - God Rewards Those Who Work Hard: No Pains, 100% Gains-Chapter 184 The magic weapon Yuanling, the second soul
Soul and body, spirit and matter are all "Qi".
It is not only practitioners above the Jindan stage who can mentally interfere with matter. This world is both materialistic and idealistic, and spirit can interfere with matter.
At the macro level, this world is materialistic, so there are sunrise and sunset, four seasons, life and death disillusionment, presenting various rules and orders.
At the micro level, this world is idealistic.
So the soul can interfere with the body, the true spirit can lead to the birth of spiritual roots, and can shape the imprint of life.
At the micro level, it does not respect rules and order, presenting a state of "chaos".
The avenue of this practice world is the result of the balance between order and chaos.
The "chaos" at the micro level is just a process. When the process produces results, it appears at the macro level and enters the category of rules and order.
I see.
It’s no wonder that once the research on physical properties I did before entered the microscopic field, I couldn’t figure it out at all. It turns out that the microscopic field is “created by the mind” and does not follow the rules.
Therefore, a boss with a profound and unpredictable realm can "open the sky with one thought", "revolve good fortune", "reverse yin and yang", and "move stars and change battles".
It is because the microcosmic level of this world is "idealism is creation", and a strong will can change the world.
At this moment, Xu Ke had a deep understanding of the origin of the world of practice.
Actually, in the quantum mechanics of Xu Ke’s last life, there are also “observer effects”, “wave function collapse”, and “unmeasurable principles”, all of which show that the microscopic field is “unruly”.
With a thought, Xu Ke added a "hundred times harvest" to himself, which increased his comprehension a hundred times.
Referring to the knowledge of quantum mechanics in the previous life, and then recognize the "ideal is the creation" of this world, let Xu Ke go further into the level of "the true nature of the world".
"All the Buddhas of the three times should observe the nature of the dharma world, and everything is created by the mind."
Predecessors have told us that this is the true face of the world.
Xu Ke had a smile on his face.
Turning his head and glanced at the twin girls sleeping on the bed, Xu Ke nodded, "Today, because of the two of you, I gained a sense of enlightenment. In the future, I will give you a chance."
With a flash of his figure, Xu Ke quietly floated up and returned to Liangcheng Huichuntang Medical Center.
Now it is necessary to "connect theory with practice" to verify whether this understanding is correct.
Walking into the operating room, Xu Ke took out a test mouse and placed it on the operating table.
Remember "Blood Knife Maniac"? He was the first guinea pig.
Xu Ke stretched out a finger, and tapped on the brow of the blood knife fanatic, and activated the "Heavenly Demon Bewitching Mind Supernatural Power" with the "Heavenly Demon Dafa".
The Phaseless Heavenly Demon manipulates people's hearts, reverses self-cognition, and makes his soul subconsciously think that he is a powerful reincarnation with fire roots.
Then, Xu Ke used his self-created fire-type martial arts skills to let the blood knife fanatics practice again, upgrading all the way to martial arts innate.
When the blood knife madman was promoted to martial arts innate, the moment when the inner world was connected to the outer world, under the interference of the soul's subconscious self-cognition, the fire root...was born.
Sure enough, we should observe the nature of the dharma realm, everything is created by the mind.
The birth of the spiritual root requires the participation of the soul in addition to the material basis of the body's blood.
This is not a simple "life field", but the body and soul resonate with a certain kind of heaven and earth aura, thus giving birth to the spiritual root.
One experiment is not enough, several more experiments are needed.
So, Xu Ke took out all the leaders of the Black Tiger Gang and experimented one by one.
Under the subconscious cognition of twisting the soul, with the cooperation of the corresponding martial arts skills, spiritual roots of various attributes were born smoothly.
The theory of "idealism is creation" has passed the test of practice.
In the spiritual root generation experiment, Xu Ke did not aim to let people without spiritual roots produce spiritual roots, but to pursue the truth and further understand the essence of practice.
Now... this goal has been exceeded.
Not only to further understand the essence of practice, but even understand some of the original rules of the world.
These experiments... will not be needed in the future.
With a wave of his hand, these evil experimental mice were all reduced to ashes.
The next thing to do is to let the soul of the spirit treasure Hunyuan Yiqi aboriginal talisman have the foundation to become a spiritual treasure.
Liangcheng is not suitable for this experiment. Xu Ke cast the "small teleportation technique", opened the portal, and returned to the Bishuitan cave.
In the cave, the "coffin of filth" that stores filthy things is also imprisoned on the altar of the Great Formation by dozens of layers of purification light curtains.
Right now, it seems that the coffin of filth will not be used, but this big killer will come in handy sooner or later.
Xu Ke didn't care about the filthy coffin either, and walked into the quiet room of the cave.
Sitting cross-legged on the ground, Xu Ke released the Primal Chaos Talisman, which turned into a halo of light and floated in front of him.
The Yuan Ling of this spirit treasure was refined into a magic weapon Yuan Ling by Xu Ke ingesting the spirituality of the trees and infused with spiritual power.
The operation at the beginning was only refining and reshaping from the "substance", but it did not go deep into the "essence of the soul".
This has led to the fact that although the magic weapon Yuanling possesses the nature of spiritual power of Hunyuan, its spiritual origin is still a tree in essence.
Therefore, the incompatibility between the spiritual essence and the Hunyuan Qi is the bottleneck that restricts it from being promoted to the Divine Spirit Treasure.
What Xu Ke has to do now is to reshape the magic weapon Yuanling from the perspective of "idealism is creation", from the essence of the soul, so that it is no longer just a tree.
Xu Ke used his method of transforming himself into the heavenly demon to cast the demon's mind, reverse the subconscious cognition of the magic weapon Yuanling, and make it think that he is the magic weapon Yuanling conceived by Xu Ke, and is no longer a tree as before.
Release the divine consciousness, connect to the magic weapon Yuanling of the Primordial God Talisman of Hunyuan Yiqi, Xu Ke's true spirit and the magic weapon Yuanling resonate synchronously and blend with each other.
Because of Tianmo's bewitching subconscious cognition, coupled with the resonance and blending of the true spirit and the magic weapon Yuanling, the magic weapon Yuanling changed immediately.
At the micro level, there is no rule, and it is "created by idealism".
Under the transformation of true spirit resonance and spiritual subconscious cognition, the magic weapon Yuanling changed towards Xu Ke's true spirit nature.
Slowly, little by little, reshape the essence of the magic weapon Yuanling.
In the end, the magic weapon Yuan Ling, the magic weapon of the Primordial God Talisman of Hunyuan Yiqi, turned into a pure and transparent state, neither good nor evil.
The form of the magic weapon Yuanling is of course still the form of the jade disc light wheel of the Primordial Aura of Primordial Origin, and it still only has spirit and no wisdom.
However, in essence, it is no longer a tree, but transformed into a magic weapon Yuanling conceived by Xu Ke, which has exactly the same true spirit characteristics as Xu Ke.
When the magic weapon Yuanling grows further, Xu Ke can even transfer his true spirit consciousness into the magic weapon without any hindrance, and he can even lose his body.
This is the side-door method of using magic weapons to achieve the primordial spirit.
In fact, the outer alchemy method in alchemy is similar to this. It's just that the method of the outer alchemy is to use an outer alchemy as a support for transforming the gods, not a magic weapon, both of which are methods of side door enlightenment.
Xu Ke naturally wouldn't take side paths.
It's just... if you continue to sacrifice the magic weapon Yuanling, you can also train the magic weapon Yuanling into a "second soul", and train the Hunyuan Yiqi aboriginal talisman into a clone.
Of course, Xu Ke can't do it yet, he still lacks the knowledge needed for the magic weapon to transform into form.
The method of transforming form must be best at the monster race.
It's a pity that the Jindan Demon King of Hengduan Mountain is completely finished. If he wants to find the method of transformation, he needs to find another way.
In the golden elixir period, I wanted to become a "second soul", which is an incredible "spiritual event" in the entire practice world.
The second soul, since it is called the soul, of course you need a monk in the soul transformation stage in the realm of the soul to become the second soul.
Xu Ke already has the conditions to refine the second soul.
Because he recognized the truth that "idealism is creation", and because Xu Ke's true spirit quality has been improved a hundred times, Xu Ke has the ability to "enter" his own true spirit information into the magic weapon Yuanling.
Actually, Xu Ke's operation, strictly speaking, is not a real second soul, but can only be regarded as a "copy body" of the true spirit.
The real second soul is another "self" that is bred on the basis of a soul that is separated from the soul by the cultivator.
Of course, this is something for another time. You need to find the method of transformation to have a chance to practice avatar.
With a thought in Xu Ke's mind, the amulet of Hunyuan Yiqi Absolute Beginning hung behind his head, flashing colorful and blurred brilliance.
At this moment, the magic weapon Yuanling has lost the essence of the spirit of the tree, and has truly become the magic weapon Yuanling of the Primordial Charm of Hunyuan Unity.
From then on, Xu Ke no longer needs to use spiritual power to manipulate the Primordial Talisman of Absolute Beginning, but can directly use his thoughts to control it.
According to Jianxiu, this is called "controlling the sword with spirit", no longer "controlling the sword with energy", it is more convenient and flexible to control Lingbao.
The Primordial God Talisman of Hunyuan Yiqi is considered an upgrade, and the power has not been greatly improved, but it has already formed the foundation for promotion to the God of Spiritual Treasure.
Since this is the case, the remaining Lingbao also need to be upgraded.
The Five Plague God Banners, Pure Lotus, and Tianluo Umbrella were all spiritual treasures refined with foreign spirituality before, and they all need to reshape the spiritual origin and re-sacrifice.
I had an experience once. The reshaping of the Yuanling and the recasting of the foundation of the Five Plague God Banners, Qingjinglian and Tianluo Umbrella went very smoothly.
Xu Ke returned to the Five Plague Sect, and re-sacrificed these three spirit treasures to the Yuanling, which laid the foundation for promotion to the God of Spiritual Treasure.
It is worth mentioning that because the Five Plague God Banner is based on the Five Plague Qi and has a limited future, Xu Ke directly returned to the source and turned the Five Plague God Banner into the Five Element God Banner.
This is just a matter of transformation of aura attributes, which is very simple for Xu Ke.
After turning into the Five Elements Divine Banner, it not only has the function of the original Five Plague Divine Banner, but also further expands the scope of application, and can cast various five elements spells.
From then on, the Five Plague God Banners became the Five Elements God Banners.
After the upgrade and retraining of the Lingbao, Xu Ke began to consider the issue of the "second soul".
The second soul is very useful, Yun Zhongjun's Cangmingyuan Cave Mansion needs to be investigated, and he also needs to go to Zhongzhou Lingnan to collect the power of transforming the gods.
If there is a clone, it will be very convenient to do.
Now, after Xu Ke understands the truth that "mind is creation", it is not difficult to "transcribe" his true spirit information into the magic weapon Yuanling.
What is missing now is the "method of transformation".
If you can’t transform the magic weapon into form, it’s just a magic weapon without hands or feet, so it’s inconvenient to do anything.
Xu Ke returned to Bishuitan through the teleportation array.
After the battle in southern Xinjiang, the master teacher returned to the wilderness, and he has returned to Haoyang Mountain at this moment.
"The real person in charge, where are the demon cultivators?"
Xu Ke sent a summons to Master Zhangjiao.
"Demon cultivator?"
The master teacher was stunned for a moment, without thinking too much, and quickly replied: "The demon king of Hengduan Mountain is dead. There may be demon cultivators in Cangshan Mountain, but there are no traces of them. There must be many demon cultivators overseas, but they are only temporary." Haven't touched it yet."
"Is that so?"
Xu Ke nodded, "Send me a message, I will buy the method of demon cultivation and transformation."
"no problem."
Teacher Master nodded in agreement. He didn't care about Xu Ke's need for the method of demon cultivation and transformation. The boss must be exploring the avenue again.
After hanging up the summons, Xu Ke sighed, "I'm afraid it won't be easy to get the method of monster cultivation and transformation in a short time. Sigh, if there is an orthodox method of monster cultivation, I can still deduce it... Huh?"
Xu Ke suddenly remembered that the broken magic weapon of the Black Fox Demon King was still in the storage gourd!
At the gravel plain defense line, driving a large formation, and coordinating with Li Muzi, after killing the Black Fox Demon King with a real sun fire, a broken lotus-shaped magic weapon was left behind.
Based on Xu Ke's current knowledge and practice, it is certainly not difficult to deduce the black fox demon king's practice skills from this broken magic weapon, and perhaps he can discover the method of the black fox demon king's transformation from it.
Thinking of this, Xu Ke quickly took out the broken black lotus-shaped magic weapon from the storage gourd.
With a thought, Xu Ke transformed his own mixed energy into a demonic energy blended with the dual attributes of dark fire, covering the black lotus-shaped magic weapon.
The next moment, the broken black lotus magic weapon spontaneously absorbed the demonic aura blended with dark fire.
Except for an existence like Xu Ke who can change the nature of spiritual power at will, the magic weapon of a monk must be closely related to his own practice.
"Eye of the Sky" observes the trajectory of the monster energy in the black lotus magic weapon, Xu Ke starts the Dayan magic calculation, deduces and calculates with all his strength, and deduces the practice method of the black fox demon king.
It's just a gold-level demon method, and it's not difficult for Xu Ke.
Starting from the first level of Qi training, until the formation of alchemy, Xu Ke really discovered the method of demon cultivation and transformation.
This dark fire dual-attribute demon cultivation technique, from the foundation establishment, among the condensed spiritual prohibition runes, there is an extra set of "rune structures" that are not helpful for qi training.
Combining these rune structures is a magic spell that transforms the shape of demons.
"This spell..."
Looking at the deduced rune structure, Xu Ke frowned, "Functionally speaking, the effect of this spell is devouring, imitating and changing."
No wonder there are legends of "monsters eating people". In addition to the nature of beasts, monsters must "eat a person" and devour the imprint of people's life, using this as a reference to imitate changes and transform into human form.
This is the essence of Yokai Avatar. (end of this chapter)
