Journey to the West: I have Nine Golden Crows Inside Me-Chapter 1238 - 859 Jiang Chen Unwilling to Make Wedding Dresses for Others_2

However, one could cultivate here, but must never start disputes or engage in combat. If one caused disturbance to the peace of the Empress, even being killed would be deserved.

Jiang Chen came directly to the deep part of Li Mountain, where the main vein was located, and sat cross-legged right on its dragon head.

This place could be said to be where the Qi of Creation was densest in the entire main vein, connecting to the Chaos beyond the heavens, the ancestral veins in the east, and the boundless earth below.

As soon as Jiang Chen sat down, he felt a difference. Waves of dense Qi of Creation spontaneously surged towards his body.

At the same time, three vast and majestic Dao Rhymes were reflected in his heart, bringing him endless insights.

The profoundness of Chaos, the vastness of the ancestral veins, and the greatness of the earth appeared unobstructed in Jiang Chen’s heart, granting him new understandings of heaven and earth.

Why the forces possessing the main vein were the strongest became apparent. The main vein brought not only dense spiritual energy and Qi of Creation but also the supreme Dao Rhymes it carried.

Connecting to the Chaos beyond the heavens, the ancestral veins in the east, and the boundless earth below, these three types of Dao Rhyme were such that even a saint could gain insights from them often, let alone a cultivator of Jiang Chen’s level.

Being in the Daoist Venerable Realm for the first time, even a momentary contact with these Dao Rhymes brought him considerable benefits.

"The method of Slaying Three Lives, I already have a clue. Next, is to create it," he murmured.

To create a complete method of Slaying Three Lives was tough; if Jiang Chen tried to do it alone, even exhausting himself wouldn’t suffice.

Was Honjan Daizu not powerful? Similarly, the method of Slaying Three Corpses was not his sole creation. He only proposed this concept, and then, together with many Innate Saints, deduced it until it was perfected.

Jiang Chen was only a few hundred years old; he didn’t have enough accumulation to create a complete method of attaining Dao.

But fortunately, the method of Slaying Three Lives that he was creating wasn’t perfect, only suitable for himself and not others, significantly reducing the difficulty of creation and giving him a possibility of success.

"The One-horned Ancestor’s horn, the Yi Clan ancestor’s wings, the Light Ancestor’s skull..."

Before secluding himself for a breakthrough, Jiang Chen suddenly spread his hands and took out nine special treasures, precisely the most important parts from the nine Quasi-Saints he had slain.

The horn of the One-horned Ancestor, needless to say, was an absolute top-tier treasure, capable of splitting Yin and Yang, slicing through space and time, and avoiding all laws—extremely powerful.

This item was naturally a spiritual treasure embryo. With simple refinement, it could be turned into a high-grade Innate Spiritual Treasure. If supplemented with other materials, it might become even stronger, potentially reaching the top-tier Innate Spiritual Treasure level.

Just like the horn of the One-horned Ancestor, the wings of the ancestor of the Yi Clan were also top-tier treasures.

This item is considered a carrier of the Tao of Yin and Yang, a manifestation of the Tao of Yin and Yang. Even without refining, its power was comparable to high-grade Innate Spiritual Treasures. If refined diligently, the chances of it becoming a top-tier Innate Spiritual Treasure were extremely high.

The skull of the Light Ancestor was no simple matter either; it had once refracted the first ray of light at the creation of heaven and earth, bearing the imprint of this light, thus possessing unimaginably potent power. The power of this treasure was also on par with high-grade Innate Spiritual Treasures.

But that was not the most critical aspect. With this imprint, it might be possible to find the first ray of light from the creation of heaven and earth.

That would be the true treasure, with power not inferior to the top ten Innate Spiritual Treasures of the Prehistoric World. If it were to be merged with the skull of the Light Ancestor, it might progress further, reaching a level infinitely close to an Innate Treasure.

The other six treasures, although not as powerful as these three, also had their unique mysteries and could easily be refined into top-tier high-grade Innate Spiritual Treasures. fɾeeweɓnѳveɭ.com

If Empress Nuwa were to refine them using Heaven and Earth’s Helm, she could indeed obtain six high-grade Innate Spiritual Treasures.

Having slain nine Quasi-Saints, Jiang Chen’s gains were tremendously great. The seventeen Innate Spiritual Treasures he handed over to Cang Jie and others paled in comparison to these treasures.

Even the high-grade Innate Spiritual Treasures he seized from these nine Quasi-Saints were inferior to their parts.

One was already fully formed, while the other was still a spiritual treasure embryo, possessing stronger malleability. Who was better was clear at a glance.

"Unfortunately, the ancestral vein of the Prehistoric World has shattered, and Mount Buzhou has also collapsed. Otherwise, if these nine treasures were buried beneath Mount Buzhou within the ancestral vein of the Prehistoric World, perhaps an Innate Treasure would have been born," he lamented.

When Jiang Chen took out these nine treasures, it was not without purpose. He intended to bury these nine treasures in the main vein below, leveraging the power of the main vein to nurture them, transforming them all into Innate Spiritual Treasures.

The main vein itself had the ability to nurture Innate Spiritual Treasures. Burying these nine treasures within it was akin to them being nurtured by heaven and earth, which was far more powerful than man-made refinement. Once born, their level would undoubtedly rise a notch.

It’s a pity that the main vein is ultimately just a main vein, not an ancestral vein; it can nurture Innate Spiritual Treasures but has its limits, at most reaching high-grade Innate Spiritual Treasures and no stronger.

That is to say, the six items that could be refined into high-grade Innate Spiritual Treasures, once nurtured in the main vein and born, could transform into high-grade Innate Spiritual Treasures.