Farming in a Parallel World and Becoming a God-Chapter 1332 - 710 Two Lips for Humans_3

If he wished to strike against Magla, Ms. Melikai would firmly stand by his side.

When you gain an enemy among the Evil Gods, congratulations, it means you’ve also gained the friendship of one or even several Benevolent Gods. By leveraging this connection, you could establish a favorable relationship with the Forest Queen. Taking this opportunity could bring ties to as many as five deities, all of whom are Natural Gods associated with the forest.

All the Tree Spirits looked at Gaven with eyes that were gentler and more appreciative. Radanaxi slightly shifted the tone of her words and said: "However, this matter has forced us to expose ourselves to humans. When humans, especially those nobles, act with evil intent, their wickedness rivals that of the Evil Gods. We do not wish for their admiration of our beauty to lead this forest into unnecessary war."

Such views about humans are not unique to the Tree Spirit Queen. They are widely shared among the Fae Race.

These sentiments are not baseless but rooted in a bloody history. The extraordinary beauty of the Fae Race often brought disaster upon them, as they were once regarded by human nobles as exquisite collectibles and playthings.

Even now, though such practices have been openly resisted by the Natural Gods, slave trafficking of this sort persists in some black markets.

The long-lived—even immortal—nature of the Fae Race imbues them with expansive memories. These Tree Spirits likely still hold onto memories of the Komeer Kingdom from its early years, during its barbaric expansionist era.

Misinformation is common among the Fae Race, stemming both from their secluded and reclusive lifestyles and their prolonged lifespans. By the time they decide to pay attention to their neighbors’ affairs, decades—if not centuries—have passed, and their short-lived neighbors’ dynasties may have cycled through several generations.

"This is part of the reason for my visit. I have always believed that all sentient beings can coexist in harmony with nature, without destroying one another. I am dedicated to finding this path—a way of coexistence where all intelligent beings can flourish, each playing to their strengths, to create a better home together."

Speaking with a slight hint of boasting, "We have already achieved some preliminary progress."

This summer, we showcased the Fairy Midsummer Night in the Three Rivers Region, bringing together the fae of the Dragon Oak Mother Tree, the fae of the Comanso Great Forest, humans, Demi-Humans, and numerous sentient and non-sentient beings.

Not long ago, with the combined efforts of Treants, Pikespirits, Golia, Hobgoblins, Gnolls, and humans, we managed to clear a migration route spanning two thousand kilometers in just two months.

Along the way, we established Blood Gorge City, primarily governed by Hobgoblins.

We reclaimed a Dwarf City, which has now become a haven for Gnolls.

We assisted humans in reclaiming Efanso, a city previously under the rule of an Evil Necromancer.

In the Goblin Margins, we vanquished the monster Allied Army, successfully overthrowing the Lizard Queen Kurgor’s evil regime. Here, we plan to build the City of Faith as a model for multi-racial union.

These remarkable achievements could not have been accomplished by humans alone; the collaboration of numerous races was essential.

My hope is that this is not the end but merely the beginning.

I am still exploring new modes of survival. Only by finding novel development paths for the inhabitants of this world can we give them new avenues for progress, leading them to cease their devastation of nature and their exploitation of the forest.

To this end, I have been heavily promoting the cultivation of Styrak Bush in the Komeer Kingdom. This plant is highly appealing to aquatic species; if combined with ordinary aquatic grasses to produce fish feed, it could enable large-scale fish farming.

We are also conducting extensive breeding and raising operations in the Giant Plains, Goblin Margins, and Three Rivers Region, focusing on herbivorous animals that are easier to breed and yield more meat and grass.

I have ample reason to believe that with easier access to meat sources, deep forest hunting will be significantly reduced.

In the Komeer Kingdom, I also discovered a type of self-illuminating glass water lamp. I’ve invested millions of Gold Coins into it and am establishing a large-scale production facility at the fastest speed possible to mass-produce this innovative lighting tool.

Once such lighting tools are widely adopted, humans will no longer need wood or candles for illumination. With reduced demand in this area, deforestation will naturally decrease significantly.

Planting trees is equally indispensable—not merely limited to grain crops—but even barren lands can be artificially cultivated with fast-growing tree species like poplar for the daily needs of sentient beings.

If forest resources truly need to be used, they must be utilized with a cautious and reflective approach, followed by compensatory planting to ensure the forest’s sustainability."

Words can be twisted; a human mouth has two sides, and how something is said can change its entire meaning.

The same matter, when Gaven changes his perspective, takes on an entirely different nature.

Take the matter of the Styrak Bush, for instance. What he is saying now is completely different from what he told the Crown Princess.

To the Crown Princess, he was wholeheartedly devoted to the people, aiming to develop a new production system to enrich his lieges, while earning a modest share for their efforts.

Here among the Tree Spirits, he refrains from mentioning this aspect, speaking only of how the plan’s implementation would benefit the forest.

The same goes for the glass water lamp.

To increase his persuasive power and ease recognition, Gaven occasionally extracts Memory Projections or memory clips from his mind, forming presentations like memory slideshows.

Even if the Crown Princess herself were present, she wouldn’t be able to expose him, for what he presents is not fabricated—it is merely one facet of the multi-sided truth.