Surviving The Fourth Calamity - Chapter 70 - 65 The fight is about to start_2

Introduction 1:

Isaac has read a certain philosophy, studied a certain selection, watched Hou Hei, and even got into the life sciences where he was embarrassed to find a job without a doctorate!

He felt that he was a literate and thoughtful dragon!

Introduction 2:

Only by having your own thoughts can you give birth to your own divinity!

Those who can become gods are all great philosophers!

When Dr. Green Dragon discovered this essence, he began to rebuild his own scientific philosophy system outside the “good and evil” “camp”.

Will the gods go away because of this?

Is a new era coming?

- Description from novelbuddy

Shi Yu, an Archaeologist and Mythologist, crossed into a foreign world where Noble Beasts were the mainstream.

When she woke up, she had already jumped through the dynasty of history. Qiao Wei fell silent, how could she be so unlucky? Sleeping can also cross through history? Even jumping two levels, becoming the mother of the two small buns.

After a long time in the darkness, a lost soul is transported to another world, and there the soul is given another chance and is reborn as a boy...In a world of swords and magic, Zaos is given another chance after hearing an unknown voice asking him to protect someone. While he couldn't remember many things about his old life, he still decided to live his new as much as possible. Even though it looked like he was destined to do something, Zaos chose to follow his own path as much as possible.He tried that... but it looked like the machinations of destiny won't give him much option. Weird things were happening in the kingdom he was born, and before he could imagine... Zaos was throw in the middle of a war in which some were trying to revive the god of the world, and others were trying to prevent it. Zaos will fight in this war while he also looks for the person he is supposed to protect.The story, all names, characters, and incidents portrayed in this production are fictitious. No identification with actual persons (living or deceased), places, buildings, and products is intended or should be inferred.