Journey to the West: Treasure Vase of the Great Dao - Chapter 490 - 263 Nezha Visits

Qin Qing played a game and suddenly traveled to the world of Greek mythology and became Apollo, the God of light.

At this time, he discovered that the treasure chest system in the game had also traveled over.

Looking at the densely packed light spots on the map plate, he couldn’t help but fall into deep thought.

Um, Athena, don’t get me wrong, I’m just here to get a treasure chest. I didn’t break into your bedroom on purpose.

Zeus, please move your butt. My god-level treasure chest is under your throne.

Here, why is the super god treasure chest in Tartarus?

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Initially, Bai Fu only intended to farm the players' favor to survive, planning to leverage their power to deal with the NPCs that opposed her.However, she accidentally overdid it.From being the 'Players' Sturdiest Support' to 'The Lonely Guardian of the Frontier', and then to 'The First Saint in the Empire's Corrupt World'.Players took the initiative and elevated her to a divine status.In the third millennium of the Empire, a former Emperor, who requested anonymity, loudly complained during a newspaper interview.'Those immortals charged into the palace shouting about friendship and bonds, and forcibly placed the crown on the head of Bai Fu, this demon. Such a sin!'Bai Fu responded to the accusations with great indignation.'How am I a demon?From the beginning, I have always advocated love and justice.Don't talk nonsense with your eyes wide open...It's also difficult for me. Sometimes, it's worth looking for the reason within oneself.Have you ever tried to be a good person over these years?Why do the immortals only attack you and not me?'

Ji Liao was particularly distressed lately. He had been “sexually harassed” (confessed to) for no reason (out of nowhere). Moreover, the other party was a man! Never mind that it was a man but it was well-known *class grass.

Childhood, upbringing, family background, social relations, traumatic experiences…

We keep reviewing and seeking out the motives of criminals, exploring the subtlest emotions driving them. It’s not to put ourselves in their shoes and sympathize, or even forgive them; it’s not to find some reasons to exculpate their crimes; it’s not to kneel down before the so-called “complexity of human nature”; nor to introspect social conflicts, much less to alienate ourselves into monsters.

We just want to have a fair trial – for ourselves and for those who still have hope for the world.

A seme thug specialized in dealing with various kinds of disobedience vs. a cowardly and dissolute uke descended from a rich family

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