CROWN OF FORBIDDEN HEARTS - Chapter 26 - : THIS IS BAD

Cheng Yujin was the elder twin sister, who was supposed to be engaged to an excellent man. However she later learned that her fiance, Marquis Jingyong, had proposed to her because he mistakenly recognized her as her younger twin sister. Marquis Jingyong and her younger sister had a deep relationship, and after many twists and turns, finally broke through all hardships and became eternal lovers. While Cheng Yujin was the villain who replaced her sister’s good marriage, kept framing her sister, and hindered the main couple to be together. A really wicked older sister and poisonous ex-wife.

After the younger twin sister was reborn, she revealed Cheng Yujin’s ‘conspiracy’ early on. Everyone scorned her, and her so-called fiance was indifferent. Cheng Yujin sneered and tore off their engagement letter in front of her fiance.

Everyone was gloating and happily waiting to see her regret her actions. However, before Marquis Jingyong had a chance to see Cheng Yujin’s regret, he saw his former fiancee marrying her uncle.

The ninth uncle of Cheng family was truly a hidden dragon, his real power frightening everyone.

***

Cheng Yujin, this coquettish little wife, lightly lifted her eyebrows and casually said, “A mere Marquis Jingyong, is he worthy? Do you think that robbing him away will affect me?”

Almost forgot to say, ninth uncle wasn’t surnamed Cheng. His real name was Li Chengjing, the crown prince.

In order to marry a good husband, Liu Yuru had been a model lady for 15 years; but on the eve of her engagement, she was forced to marry Gu Jiusi, a well-known playboy from Yangzhou.

To marry such a person was to ruin one’s life.

Especially because after marriage, she learned that this person was also forced to marry her.

Liu Yuru was heartbroken, and after locking herself in the room for three days, she came to a realization.

Marrying such a dandy, why should she remain a perfect young lady?

So on the third day of marriage, the famously gentle lady shook her hands, carried a knife, and used all her courage to go to the brothel.

To the drunken Gu Jiusi, she said –

Get up!

After that, Gu Jiusi’s life was full of ups and downs.

Whether he was a miserable dandy or a great official, this woman stood beside him.

She supported him with her weak and delicate body, and told him, “get up.”

So even if he was cut to pieces, he would struggle from the mud, grit his teeth, carry her on his back, and walk through this life.

For the first 15 years of Liu Yuru’s life, she thought she was living only to find a good man.

It wasn’t until she met Gu Jiusi that she understood that a good man would help you realize that you live only for yourself.

— May this body of flesh and blood shield her from the wind and rain, protect her dress from dust, and protect her temples from frost.

- Description from Novelupdates

Fifty years ago, Dragon City transmigrated to the Other World. Alone in the world, they lifted the banner of Earth’s civilization and fought against the terrifying forces of the Other World.

After a long time in the darkness, a lost soul is transported to another world, and there the soul is given another chance and is reborn as a boy...In a world of swords and magic, Zaos is given another chance after hearing an unknown voice asking him to protect someone. While he couldn't remember many things about his old life, he still decided to live his new as much as possible. Even though it looked like he was destined to do something, Zaos chose to follow his own path as much as possible.He tried that... but it looked like the machinations of destiny won't give him much option. Weird things were happening in the kingdom he was born, and before he could imagine... Zaos was throw in the middle of a war in which some were trying to revive the god of the world, and others were trying to prevent it. Zaos will fight in this war while he also looks for the person he is supposed to protect.The story, all names, characters, and incidents portrayed in this production are fictitious. No identification with actual persons (living or deceased), places, buildings, and products is intended or should be inferred.